Bachelor thesis completed

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Today, I have submitted my Bachelor Thesis, my final written work for my studies of Integrated Social Sciences at Jacobs University Bremen

This thesis provides a critical account of Inglehart’s and Welzel’s (2005) concept of the self-expression syndrome. In their variant of Modernization Theory, this increasing orientation to a broadening of human choice is the driving force for democratization. A massive body of cross-national evidence has been provided, linking high levels of these emancipative values with democratic performance. It is argued here that the explanatory power of self-expression values may be a catch-up effect and that an ever more emancipative culture may eventually become  detrimental to (representative) democratic performance. Congruency theory is invoked to investigate how the self-expression syndrome corresponds to the input and output aspects of representative polities. 

Some tentative empirical findings from the World Values Surveys indicate that highly self-expressive individuals are more likely to participate in unconventional activities as well as in voluntary associations than others and that they are not substantially less likely than others to endorse political trade-offs. They are furthermore found to be somewhat more likely to engage in some forms of civic defection. Methodological issues, suggestions for further research and policy implications are discussed. 

Not only for this thesis, but indeed for much of what I have learned about value research and quantitative methodology during my past three years of study at Jacobs University, I owe a great debt to my academic advisor Prof. Dr. Chris Welzel and my supervisor Franziska Deutsch. I was fortunate to work for them on the DFG-funded project “Dynamics, Causes and Consequences of Postindustrial Value Change – Germany in International Comparison” (DFG-Nr. WE 2266/6-1), an experience that has deepened my understanding of value research and has greatly inspired this thesis. In many respects, I have benefited from the open and controversial discussions on theory, methodology and quantitative analysis.  

I would like to thank Franziska Deutsch for her feedback on this thesis. 

Moreover, I am grateful to Laura Dannenberg and Max Palm for their valuable remarks on previous manuscripts. 

This thesis is in part based on a group project submitted for the seminar “Secondary Data Analysis”, held by Prof. Dr. Petra Lietz at Jacobs University Bremen in Spring 2006. For their openness to debate and their tremendous perseverance I am indebted to Lisa Heindl, Anja Jungermann and Henrik Mädler. 

Please find attached the complete thesis available for download.

Questioning the merits of emancipation

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More recent ventures in Human Development Theory have provided rich empirical support for the claim that processes of human emancipation are intimately tied with civicness and democratic performance of any given society (compare Inglehart & Welzel 2005, full citation in the attached paper).

For our class “Secondary Data Analysis” my colleagues Lisa Heindl, Anja Jungermann, Henrik Mädler and I set out on an ambitious project: to disconfirm the universality of the above claim. We hypothesized that the explanatory power (R2 in technical terms) of emancipation on civicness and democratic performance would decrease over higher levels of the former. In other words, once a certain catch-up effect is realized, more emancipation has no, or possibly even a reverse effect on civicness and democratic performance.

Held, Heindl, Jungermann & Mädler (2006)

Visualization: Held, Heindl, Jungermann & Mädler (2006)

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New Social Movements: gay and lesbian identity

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Agencia Brasil, Rose Brasil. The Creative Commons Attributions 2.5 Brazil Licence applies. Picture retrieved from en.wikipedia.org November 15, 2006.

Photo: Agencia Brasil, Rose Brasil. The Creative Commons Attributions 2.5 Brazil Licence applies. Picture retrieved from en.wikipedia.org November 15, 2006.

Today, my colleagues Ewa Grzechnik, Melanie Wilneder and me held a presentation on “New Social Movements” in our sociology seminar “Social Movements and Political Participation”, held by Prof. Dr. Christian Joppke, my academic advisor.

In the 1950s, Social Movements were largely concerned with the material issues and were comprised of socio-economically homogeneous demographics. Most of the discourse centered on questions of distribution of wealth, economic stability or industrial relations.

Politics and movements alike have changed since then. The New Social Movement of the end of the 20th century typically focuses on intangible, yet seemingly more universal issues, such as Human Rights, gender, pacifism, identity, and the environment. Movements now often transcend socio-economic boundaries; yet, they are not in fact amorphous or totally heterogeneous. As Anthony Giddens put it, they are “class aware, but not class conscious” (1973).

Identity movements, such as the gay rights movement, in some way, represent the spearhead of this development. When they take a deconstructionist stance (queer theory), they quickly face a dilemma. When sexual identity is to be deconstructed and de-essentialized, the movement lacks its basis in the first place. A quasi-ethnic or essentialist stance on gender allows for efficient identity construction required for mobilization. Taking this path may, however, reinforce the very identity, stereotypes and “essentializing” beliefs the movement aims to overcome.

I very much enjoyed working in this topic together with my colleagues. It appeared to me that, together with Claus Offe’s theoretically founded conceptualization of New Social Movements, the debate on identity movements provides manifold insights helpful for understanding and, also, criticizing New Social Movements, that are so enthusiastically greeted these days.

A heated debate in class on the topic of same-sex marriage and child adoption yet again showed how contentious these identity issues are. I was personally shocked to learn that some of my classmates hold outright essentialist positions, believing not only that gays and lesbians are inherently different, but also in some regard inferior, and, generally, not socially desirable.

It appears to me conspicuous that so many people have such strong feelings on this matter, despite the fact that the claims made by gays and lesbians tangibly affect hardly anyone, but themselves. My hunch is, that there is a lot more to discover on the identity issues also of the straight man. A question I would very much like to investigate empirically.

I am unfortunately unable to post a PDF-version of the presentation due to copyright limitations. If you are interested further, you are welcome to contact me.

World Values Surveys: value orientations & socio-economic status

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It has been shown that beyond institutional and material conditions, mass beliefs can help explain differences in democratic and economic development between human societies (Inglehart & Welzel 2005). Human Development, argue Inglehart and Welzel can be understood as a process of emancipation, cherishing ever more choice (ibd.). Two dimensions of respective value changes can be identified; one towards secular-rational values, reflecting the transition to modern industrial society, and, one towards self-expression values, typical for postmodern and postindustrial societies (ibd.).

earth-by-night

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